The current edition of jazzColo[u]rs (Sommario Ago./Set. 2015, Anno VIII, n. 8–9) has an interview with me by Andrew Rigmore. It covers a broad range of my work, from my close collaboration with Catherine Sikora, my working relationships with Paul Dunmall, Evan Parker, and drummers such as Mark Sanders, Charles Hayward, Gino Robair and Tom Rainey, to ensembles and projects such as Eris 136199, Mathilde 253 and io 0.0.1 beta++. We also discuss the location of noise, rhythm, harmony and melody in my work, and the relationship between structure and improvisation. Andrew Rigmore opened by asking me about the meaning of ‘tactical macros’ in the context of Metis 9:
Descrivo Metis 9 come insieme di “tactical macros”, una sorta di libretto di strategie di gioco per l’improvvisazione pensato per un insieme di improvvisatori. Si tratta di schemi interattivi: Metis 9 non detta mai un evento preciso — un suono, un rumore — che chi suona debba eseguire — sarebbe un anatema per un’indagine seria nell’improvvisazione —, ma ha in sé i parametri per [intendere] quali tipi di interazione siano praticabili e quali invece risulterebbero… difficili. Le macro tattiche che creano Metis 9 sono spesso ambigue, perfino nebulose, a tal punto da paralizzare chi non è abituato ad improvvisare. Sono per certi versi simili alle regole dei ragazzini che giocano liberamente: esistono solo se funzionali al gioco — se sono divertenti, interessanti o portano a un gioco più intrigante — e vengono liberamente mutate, reinterpretate e mollate quando il gioco porta altrove. Dun- que non si tratta di composizioni in sè — che implicherebbero una sorta di appropriazione d’autorità, ingiusta verso gli sforzi dei performer —, per cui ho introdotto il termine “macro”: un’istruzione abbreviata che si espande in un processo reale non conoscibile tramite l’istruzione iniziale e di cui sono responsabili i performer — i veri agenti interattivi.
[I describe Metis 9 as a collection of ‘tactical macros,’ and by that I mean that Metis 9 is a kind of playbook for improvisation; it’s designed for an ensemble of improvisers, and it’s, in a way, about improvisation. These are interactive schema: Metis 9 never dictates the exact gesture—each bloop or bleep—that the performers are to execute—that, I think, would be an anathema to a serious inquiry into improvisation—but it does lay the parameters for what kinds of interactions might be possible, and what kinds of interactions might be… difficult. These tactical macros that make up Metis 9 are often ambiguous, possibly nebulous, to the point of, I suspect, being paralyzing to non-improvisers. They are somewhat akin to the rules that are enrolled when you see young children in free play. The rules only exist if they serve the play—if they are fun or interesting or lead to further engaging play—and are freely mutated, reinterpreted and jettisoned when play leads elsewhere. So they aren’t really compositions as such—that would take a kind of authorial appropriation that would be unfair on the efforts of the performers—which is why I stuck the term ‘macro’ on it: it’s a shorthand instruction that expands into a real process, but the process itself is not knowable from the initial instruction; the performers—the actual interactive agents—are responsible for that.]
You can read more in the current issue of jazzColo[u]rs. The issue also includes Andrew Rigmore and Antonio Terzo’s review of Anomic Aphasia (SLAMCD 559).
Thanks to Andrew Rigmore, Antonio Terzo, Piero Rapisardi and jazzColo[u]rs for the profile and their support, and to Scott Friedlander and Fergus Kelly for the photographic portraits that accompany the article.
Simon Rose: “Did you know how loud you were?” Han-earl Park: “Oh. Yes.”
Rose: “I thought you did.”
Thoughts and questions in response to Translating Improvisation’s symposium back in May from the POV of an institutionally unaffiliated, sometimes teacher, amateur scholar and anthropologist [previous twitter transcripts…]. Below the fold is an unedited twitter transcript of my observations from Just Improvisation. My original observations came in the form of tweets (some written ‘live’, most posted subsequently) via @hanearlpark that spanned the first panel discussions, Ellen Waterman’s keynote presentation, concert performances by Okkyung Lee and Maria Chavez, the Deep Listening Workshop with Pauline Oliveros, and the workshop-performance which forms the main subject of my discussions.
May 29: …false friends? I doubt these terms say much about the specifics of the creative or the social… #justimprovisation [1/2]
May 29: …—or their corresponding discourses—but it may be tempting to draw simple correlations. #justimprovisation [2/2]
May 29: …Like I said, potential tripping hazards. #mistakenembrace #justimprovisation
May 29: “Start to grapple with that fluidity.” #justimprovisation
May 29: ‘Proceduralized.’ Good word. Potential #artspeak right there. #linguisticdetritus #randomactsofpoetry #justimprovisation
May 29: “We’ve seen an 18% increase…” I’d love to write program/liner notes w/ this language. #technocracy #artspeak #justimprovisation
May 29: …How do we reconcile the need for ‘fluidity’ when the rhetorical justification uses… #linguisticdetritus #justimprovisation [1/2]
May 29: …such technocratic, bureaucratic language? #linguisticdetritus #justimprovisation [2/2]
May 29: “Risk”; that word again. #artspeak #linguisticdetritus #justimprovisation
May 29: Improvisation as an “unruly domain”. #justimprovisation
May 29: …Improvisation as a ’domain’? as a ‘site’? (Not an act?) #performance #identity #sociality #justimprovisation
May 29: Didn’t multiculturalism die at the hands of diversity? … #genuinequestion #justimprovisation
May 29: …or at least did not diversity explode the problematics (and necessary violence) of multiculturalism? #justimprovisation
May 29: “Musically satisfying ensemble.” ‘Satisfying’ #hmm By what criteria? #justimprovisation
May 29: ‘Recognition’ as the mechanism of identity (w/ minorities)? What about whiteness? heteronormativity? #hegemony #othering #justimprovisation
May 29: Equality = refusal to recognize difference. #justimprovisation
May 29: ‘Authentic self’? Is there the trap of essentialism there? #justimprovisation
May 29: Is the mechanism of improvisation based on exchanges? #genuinequestion #justimprovisation
May 29: I’ll ask this again for emphasis: Is exchange the primary/necessary/root mechanism of improvisation? #genuinequestion #justimprovisation
May 29: “Identities are always contingent.” Yes. This. #justimprovisation
May 29: Do the musical terms dissonance/harmony correspond to social/power relationship? … #justimprovisation
May 29: …or are we falling back on (liberal humanist) bad habits of old musicology? #justimprovisation
May 29: “Unvoicing of ulterity.” #justimprovisation
May 29: I don’t buy the distinction btw ‘traditional’ and ‘creative’ improvised musics. #idiom #tradition #creativity #justimprovisation
May 29: …pretty much said the same in a discussion with @tomarthursmusic afterwards. #justimprovisation
May 29: More thoughts: everytime I see OL perform, I think, damn; she’s better than the rest of us put together. #justimprovisation
May 29: Much transducer based music or #soundart would be improved by judicious enrolling of highpass filters. #impedance #justimprovisation
May 29 [in reply to…]: .@nickreynoldsatp I just don’t buy the one-on-one correspondence of musical and social dissonance/harmony. Instead… #justimprovisation [1/2]
May 29: .@nickreynoldsatp …it strikes me that _making_ the distinction btwn dissonance & harmony is the political act. #justimprovisation [2/2]
Responses to Symposium Day 2: Belfast, May 30, 2015
May 31: 0. Some more thoughts from the #justimprovisation symposium coming up…
May 31: 1. Find myself (my accident, of course) sitting next to @olivep during the Deep Listening workshop… #justimprovisation
May 31: 2. …and learned that I can not only listen thru the soles of my feet, but… #justimprovisation #body #physiology #listening
May 31: 3. …that I can triangulate the source of the vibration w/ two feet. Stereo! #justimprovisation #body #physiology #listening
May 31: 4. During the course of discussions, an improvising ensemble is frequently compared to that of a family… #justimprovisation
May 31: 5. …but escaping familiar relations are by degrees of magnitude so much harder than leaving an ensemble. #justimprovisation
May 31: 6. I am, however, reminded of the oft used terms ‘leader’ & ‘collective’ in the context of improvising micro-societies. #justimprovisation
May 31: 7. And tho we often idealize one form over another, ‘leader’ & ‘collective’ denote only 2 possible ways of organizing… #justimprovisation
May 31: 8. …each problematic, each utopian, in their way; neither quite fully descriptive of the dynamics of social play. #justimprovisation
May 31: 9. Leaders: such strong personalities (egos?) holding ensembles together… #justimprovisation
May 31: 10. …Ellington? Mingus? Bley? Guy? Mitchell? Paternalistic, nurturing, playful, autocratic, managerial, or bullying… #justimprovisation
May 31: 11. …Were we waiting for (or in need of) the ‘leader’ (such as @olivep) in the #justimprovisation ensemble…?
May 31: 12. In contrast to Call Them Improvisors! in 2011 in which we all bowed down to EP? #justimprovisation
May 31: 13. (Aside: but there may be no leaders, just those willing to be lead. We can too easily mistake effect for cause.) #justimprovisation
May 31: 14. Collective: idealized, utopian, but how do these work? How does collectivism work w/out violence to diversity…? #justimprovisation
May 31: 15. …afaik, closest to coop/‘family’ improvised musics was the AEC. But that ensemble emerged from Mitchell’s group… #justimprovisation
May 31: 16. …Felt as tho the #justimprovisation group desired (or felt we _should_ desire) a collective, but we were so polite (and yet so violent)…
May 31: 17. “Fuck you.” Someone says during the post-workshop discussions. ‘Yeah,’ I think, ‘exactly: “fuck you.”’ #justimprovisation
May 31: 18. Be back later with more thoughts on violence, alliances, autocracy and sociality coming up. #justimprovisation
Jun 24: 19. More thoughts on violence, alliances, autocracy and sociality from @translat_improv’s #justimprovisation symposium coming up…
Jun 24: 51. …I did American Foreign Policy—indiscriminate, “bomb them back into the Stone Age”—on the collective… #justimprovisation
Jun 24: 52. …second time I’ve ever exercised the nuclear option, and, unlike last time, I’m _certain_ it was wrong wrong, wrong… #justimprovisation
Jun 24: 53. …Despite what @wildsong@olivep said, feel my response really was… immoral? Maybe. Unethical? Probably. Wrong? Wrong… #justimprovisation
Jun 24: 54. …Deniz Peters: “You autoerotic guitarist, you.” Ironic following statements about the non-semiotic nature of music? #justimprovisation
Jun 24: 55. …Simon Rose: “Did you know how loud you were?” “Oh. Yes.” “I thought you did.” #justimprovisation
Jun 24: 56. …Should someone ask for one (not that I expect anyone to), I would give my unconditional apology for what I did… #justimprovisation
Jun 24: 57. …but my question is: given the (latent/overt/potential of) violence in the ensemble (as discussed in this thread)… #justimprovisation
Jun 24: 58. …what _should_ I have done? #justimprovisation
Jun 26 [in reply to…]: .@JoshSinton No. Didn’t expect them to, but… your Q gets me asking who they should have apologized to (if at all)… #justimprovisation [1/2]
Jun 26: .@JoshSinton …to those whose voices got absorbed into the hive, or those who had difficulty hearing those voices? #justimprovisation [2/2]
Jun 26 [in reply to…]: .@JoshSinton Good question. Hmm… maybe no apologies are necessary (just some group counseling). #justimprovisation
Jun 26: .@JoshSinton As for my initial statement, for me, it’s the fact that I dropped (the musical equivalent of) nukes… #justimprovisation [1/2]
Jun 26: .@JoshSinton …wrong is wrong regardless of the reasons that compelled it. #justimprovisation [2/2]
2:00pm: Welcome & Introduction (Paul Stapleton and Sara Ramshaw)
2:15pm: Panel 1: ‘Child Protection as Social Practice: Challenges and Possibilities’
Chaired by: Marcella Leonard (Independent Social Worker) with: Denise McBride QC (Senior Barrister) and John Devaney (Senior Lecturer at Queen’s University Belfast – School of Sociology, Social Policy and Social Work)
3:45pm: Coffee/Tea Break
4:00pm: Keynote 1: Ellen Waterman, ‘Improvisation and the Audibility of Difference’
5:00pm: Wine Reception
5:30pm: Double-bill concert: Okkyung Lee and Maria Chavez
Sat 30 May 2015
9:45am: Coffee/Tea
10:00am: Deep Listening Workshop (led by Pauline Oliveros)
11:00am: Parallel Workshops: Musical Improvisation / Hydra (Legal Improvisation)
Improvisation workshop musicians: Paul Stapleton, Adnan Marquez-Borbon, Maria Chavez, Okkyung Lee, Pauline Oliveros, Ellen Waterman, Tom Arthurs, Matt Bourne, Dave Kane, Steve Davis, Phil Smyth, Simon Rose, Michael Speers, Dennis Peters, Han-earl Park, Ed Devane, Bennett Hogg and Rachel Austin
1:00pm: Lunch break
2:00pm: Panel 2: Informal performances and open discussion about workshops
3:00pm: Keynote 2: Pauline Oliveros, ‘The Ethics and Practice of Listening’
4:00pm: Coffee/Tea
4:15pm: Panel 3 & Plenary Discussion: ‘Imagining the Future’
Chaired by Georgina Born (Professor of Music and Anthropology, Oxford) with: Siobhan Keegan QC (President of the Family Bar Association of Northern Ireland)
5:15pm: Closing Remarks (Sara Ramshaw and Paul Stapleton)
Han-earl Park (guitar) and Dominic Lash (double bass) with Corey Mwamba (vibraphone) as part of the Tubers MiniFestival. Also performing: Bark! (Rex Casswell, Phillip Marks and Paul Obermayer), Cathy Heyden and Rogier Smal, Roseanne Robertson, Vitalija Glovackyte and Joe Snape, and Ortho Stice. Admission: £8.
[Details…] [Tubers pags…]
May 3, 2015
Music Room Robinson College
Grange Road
Cambridge CB3 9AN
England
Bar & Co.
Temple Pier
Embankment
London WC2R, England
8:30pm (doors: 8:00pm)
Han-earl Park (guitar) and Dominic Lash (double bass) presented by Boat-ting. Also performing: Steve Noble (drums), Massimo Magee (saxophone) and Tom Wheatly (double bass); Tom Jackson (clarinet), Benedict Taylor (viola) and Daniel Thompson (guitar); Crush!!! (Ian MacGowan: trumpet; Sonic Pleasure: masonry; and Mark Browne: saxophone); and Sibyl Madrigal (poetry) and Alex Ward (clarinet). Admission: £8 (£5).
[Details…] [Boat-ting page…]
I’m not sure at all where this is leading, but having through some combination of ideology and necessity (ain’t it always the way?) found myself somewhat involuntarily in the ‘Total Improvisation’ camp, I’m beginning to look on the other side of the fence. Let me be clear, the, to borrow Lewis’ term, Eurological conception of the score and the practice that surrounds it (theorized in detail by Small, Cusick, Nicholas Cook and others), with its limited models of control and dogma of reproducibility, and naive notions of aesthetics, does not interest me at all.
However, I’m feeling a gravitational tug. Maybe it’s due to coming into close contact with musicians who have a much more sophisticated (if often, from an non-practitioner’s POV, misunderstood and under theorized) relationship with the score and the possibilities of notation. But it’s a distinct pull. Still working—struggling—through some ideas, and studies, and have far, far more questions than answers about the possible role notation and the score might have in an improvisative context, but that’s the new thing that’s exciting me at the moment. [Read the rest…]
The theme of cuttlefish’s inaugural issue is “work-in-progress (sketches, doodles, journal entries, streams of consciousness…),” and features contributions by Wim Bollein, Laura Duran, Evgeniy Aleksandrovich (=dozen), Graham Holliday, ja’s ink on paper, Daniel Kan, Francisco Martins, Corey Mwamba, Ciarán Ó Dochartaigh, Peter O’Doherty, Han-earl Park, Kiyomitsu Saito, Tom Tebby, Nicolas P. Tschopp, Andrea Valle, Krysthopher Woods and Alice Xiang.
If you are interested in contributing to future issues of cuttlefish, please contact cuttlefish[at]peterodoherty.net.
Finally, thanks to all who came to listen. That’s to be my last visit to New York for sometime, and, audience big or small, it’s always a pleasure to perform for you.
New venue! Performance by ‘Alias Ra’ Mette Rasmussen (saxophones) with Michael Foster (saxophones), Pascal Niggenkemper (doubles bass) and Han-earl Park (guitar). Also performing (6:00pm): Gianni Mimmo (saxophone) and Alison Blunt (violin). Admission free.
[Details…]
Performance by Han-earl Park (guitar) and Tom Rainey (drums) as part of Andrea Wolper’s Why Not Experiment? Series. Also performing: TransAtlantico (Lamy Istrefi: drums, percussion, sound efx; Lawrence Leathers: drums, sound efx; Brahim Fribgane: percussion, goumbri, oud, sound efx). Recommended donation: $10 per set.
[Details…]
Eris 136199 plays on the crossroads of noise, melody, rhythm, space, density, contrast, synchronicity, asymmetry, serendipity and contradiction. Eris 136199 is the noisy, unruly complexity of composer, computer artist and guitarist Nick Didkovsky, the corporeal, cyborg virtuosity of constructor and guitarist Han-earl Park, and the no-nonsense melodic logic of composer and saxophonist Catherine Sikora.
A composer who enjoys blurry boundaries, Nick Didkovsky founded the avant-rock big band Doctor Nerve, and is a member of Swim This with Gerry Hemingway and Michael Lytle. He is a pioneer of small-systems computer music, and has composed music for ensemble including Bang On A Can All-Stars and the California EAR Unit.
Described by Brian Morton as “a musical philosopher… a delightful shape-shifter”, Han-earl Park is drawn to real-time cyborg configurations in which artifacts and bodies collide. He has performed with some of the finest practitioners of improvised music, is part of Mathilde 253 with Charles Hayward and Ian Smith, and Numbers with Richard Barrett.
Catherine Sikora is “a free-blowing player’s player with a spectacular harmonic imagination and an evolved understanding of the tonal palette of the saxophone” (Chris Elliot, Seacoast Online). She has a long-standing duo project with Eric Mingus, and performs as part of ensembles led by Elliott Sharp, François Grillot and Matt Lavelle.
Together, Didkovsky, Park and Sikora forges an improvisative space where melody can be melody, noise can be noise, meter can be meter, metal becomes metal, bluegrass turns to bluegrass, jazz transforms into jazz, all there, all necessary without imploding under idiomatic pressures.
about the International Society for Improvised Music
ISIM’s purpose is to promote performance, education, and research in improvised music, and illuminate connections between musical improvisation and creativity across fields.
Melding diverse cultures, ethnicities, disciplines, and ideas that shape society at large, today’s musical world is rich with creative expressions that transcend conventional styles and categories. Improvisation is a core aspect of this global confluence.
In addition to other projects, and networking among improvisers, ISIM has held six festival/conferences since 2006, with a full schedule of talks, panel discussions, workshops, and performances during the day, and headliner per- formances in the evenings. Participants, including presenters, headliners, and audience, have been a mixture of academ- ics and people from the wider musical and artistic communities. Reflecting its commitment to diversity in its many forms, ISIM welcomes participants from the widest possible variety of ethnic, racial, cultural, and geographic back- grounds, strongly promotes gender balance, and celebrates work that is rooted in the many styles, genres, ethnic and historical traditions, methodologies and technologies both old and new, that are linked by the central practice of im- provisation. ISIM encourages collaboration with improvisatory practitioners from areas beyond music, such as dance, theater, visual music, and film, and also seeks to make its events open to a wider audience. This includes public school teachers, students, children, individuals from under-served communities, and others from the general cross section of people interested in the arts.
For Miguel Copón, Prepared Guitar is a “metaphor about metamorphosis” and a “place to support independent artists”. Prepared Guitar recently published my response to Copón’s 13 Questions, so you can now read, among other things, about my first guitar, my musical roots (as contradictory as they may be), and what I’m currently working on:
But the thing that’s tugging at me right now is the possibilities of the score in the context of improvisative performance. Ideas, some specific, some nebulous, all as yet untested about what might be possible…
I’m not sure at all where this is leading, but having through some combination of ideology and necessity (ain’t it always the way?) found myself somewhat involuntarily in the ‘Total Improvisation’ camp, I’m beginning to look on the other side of the fence. Let me be clear, the, to borrow Lewis’ term, Eurological conception of the score and the practice that surrounds it (theorized in detail by Small, Cusick, Nicholas Cook and others), with its limited models of control and dogma of reproducibility, and naive notions of aesthetics, does not interest me at all.
However, I’m feeling a gravitational tug. Maybe it’s due to coming into close contact with musicians who have a much more sophisticated (if often, from an non-practitioners POV, misunderstood and under theorized) relationship with the score and the possibilities of notation. But it’s a distinct pull. Still working—struggling—through some ideas, and studies, and have far, far more questions than answers about the possible role notation and the score might have in an improvisative context, but that’s the new thing that’s exciting me at the moment. [Read the rest…]
You can also read my struggle with a question about the necessity of music, my take on the current digital music scene, and the politics of ‘extended technique’:
So what’s being ‘extended’ by ‘extended technique’? Is it akin to, say, a colonial explorer extending their influence and territory; ‘discovering’ a land (regardless of whether some other people were there first)?
Had an interested online exchange with Hans Tammen on the subject, and it struck me how much the term ‘extended technique’ is a way to distinguish pioneers from the rest of us. Where you draw those lines (between common practice and extended technique) says much more about your own history and prejudices than some essential quality of the technique in question.
Ishmael Wadada Leo Smith once pointed out how Stockhausen claimed the invention of certain ‘extended techniques’ for the trumpet that were patently false if you had even a passing knowledge of practices outside of West European traditions. Did Stockhausen, and his supporters, claim these techniques because of a kind of ignorance, or as a deliberate erasure of other traditions? Either way, it requires a heavy dose of privilege to ignore, to justify your ignorance, or to mark peoples and cultures as irrelevant. [Read the rest…]
Looking through the list of respondents to the 13 Questions, I’m honored to find my name among those guitarists whose work I admire. I’m grateful that Miguel Copón asked me to participate.